Helping another person experiencing psychosocial or emotional distress and mentoring someone to achieve a life goal can be one of the most enabling human services. Marriage in african traditional society pdf The focus is on the collective more than the individual. See also Bonnie B. Keller, "Marriage by Elopement," African Social Research 27 (1979), 565-585. If one may ask, would a European [or an American] subject himself to African traditional marriage rites after he has wedded? 681 Koyiit zyiit / The Meaning of Marriage According to University Students: A Phenomenological Study adjustment to each other and relationship satisfaction. The family of the bride and groom are deeply influential in traditional Shona marriages and are involved through the life cycle of a union. According to Malinowski, " marriage is a contract for the production and maintenance of children." . At marriage, every African Christian couple, especially in mission-founded churches, is confronted with three worlds the world of the traditional culture to which most parents of marrying-age children belong; the world of the civil or The scenario presented in this passage depicts a traditional marriage ceremony. It presents quantitative data showing very low marriage rates among Zulu Journal of African Interdisciplinary Studies, 5(4), 4 23. The size of the clan could differ from one to the other. The Process of Marriage in African Societies: A Multiple Indicator Approach Created Date: 20160811045033Z In a landmark ruling, the high court last year recognised that, in accordance with Nandi customary law on woman-to-woman marriages, Monica Jesang Katam could inherit her late wife's property . It was the marriage ceremony that attracted people to the place. Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? Marriage is the basis of family. Usually they bring kola nuts and palm wine to feast on. This is not to say that indigenous African spirituality represents a form of theocracy or religious totalitarianism not at all. From oral tradition, literary records and observation, the article, through the lens of ethical relativism, mirrors morality as a timeless definition of humanity influenced by locality. Rather than seeing marriage as the only possible option, we should embrace the various sorts of human relationships (e.g. So, modern couples are usually raised in traditional society, but with a lot of influences from modern, often western, education, television, radio, and so on. Marriage is sacred in Africa and beyond; because it solidifies relationships that enrich communities and nations by bringing forth new life and new hope. The cultural values form a moral code, which regulates the community. I pray African Christians to re-examine most European concept we give prime place while undermining our rich traditional culture. Despite this, recent studies on the marriage institution reveal that speaking of marriage as an exclusive union of love, joy, and great intimacy risks being termed a contradiction amidst the experiences of violence today. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. the family, in most traditional and modern African societies, there was (is) a strict hierarchy of authority, according to which the males ruled and held responsibility for the females (Sofola 1977). [2] It is common practice in Africa to combine practices of major religions with local religious traditions. This article discusses how Wangari Maathai's life experiences narrated in her autobiography Unbowed offers an opportunity for discussing the contradictions surrounding the perception, place and identity of women in African politics.Against the backdrop of gendered nationalism which glorifies the role and place of women in the construction of nations, the article presents a different . Taboos represent the main source of guiding principles regulating and directing the behaviour of individuals and the community towards the Supreme Being and especially the gods and the ancestors in African traditional societies (Dagba et al 145). The Igbos people are located in the southeastern part of Nigeria. African marriage and family should be conducted according to the Christ-event at the Cross. African culture and traditions are handed down from generation to generation. In some communities, the dead are buried with their belonging e.g. Same sex marriages are happening everywhere around the world and it has received a significant boost in numbers since the landmark ruling given in Obergefell v. Hodges which made it legal in the 50 states across the United States of America. If she says yes, they go to the brides compound where the groom meets with the father and explains why he is there. It was a white bodyEastern European-looking like the stereotypewith a white bra and G-string. Africans should evolve reforms that promote our culture and reduce stress and cost that appears to debar most young people from entering into the institution. wives should be homemakers and primary caregivers were considered to be conservative. In modern times, the influence of the family over marriage has eroded, but many institutions of Shona marriage customs endure. Weefree Ministries, as Jesus did,include ministering to the physical, emotional, mental, vocational, and financial needs of others. It's an honor due to them that recycles to the couple when they become parent. Today, we not only speak of marriage as a union of love but also as one whose space is contested by various external forces. Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. families, and misses the many meanings and practices of marriage that coexist in our society. I paid my toll more than twenty years ago. The groom does not propose to the bride, but the family comes with him to give the idea of him marrying the bride (Widjaja). African Wedding Traditions Bringing the With a rich and diverse culture African culture is known to change from county to county, many cultures along with traditions are found in Africa which makes Africa diverse, unique and mesmerizing in many ways to the world. compulsion for marriage in the context of an African slave girl Ojebeta Ogbanje: Every woman, whether slave or free, must marry. INTRODUCTION Life is sacred and the institution of marriage makes family life enjoyable when couples negotiate safe sex for the good of their relationships and society at large. In some African regions if the couple is residing abroad, the traditional marriage will still be accomplished even in their absence by the family members back home. Karen Tranberg Hansen, "Married Women and Work: Explorations from an Urban Case," African Social Research zo (1975), 777-799; Karen Tranberg Hansen, "Negotiating Sex and Gender in Urban Zambia," Journal of Southern African Studies 0o, z (1984), 219-238. In a modern family people is less subject to the parental control in the matter of mate choice. It is what it means to be male or female in a certain society that shapes the opportunities one is offered in life, the roles one may play, and the kinds of relationships one may have. Despite this manifestation, marriage has been very often exposed to incidences of violence. The Development of Cultural Unity In sub-Saharan Africa no overarching great tradition developed Sub-Saharan Africa is a vast territory of many small traditions. Historians know very little about the prehistory of these many small traditions and their peoples African cultures are highly diverse There is an estimated 2000 Academia.edu no longer supports Internet Explorer. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. Alternation - Interdisciplinary Journal for the Study of the Arts and Humanities in Southern Africa, Asian Journal of Humanities and Social Studies, Asian Research Journal of Arts & Social Sciences, A Study of Rural Women Participation in Education for Development in Kaduna State of Nigeria, 1. The Igbos take the wedding traditions series and the wedding is a celebration for everyone in the town. Contact: In African tradition, marriage was done after someone had gone through the adolescent stage where different As a matter of fact, before any Church wedding commences in African or of African descent the clergy would ascertain that traditional rites had been fulfilled. Women in Islam versus Women in the Judeo-Christianity: The Myth & The Reality By Dr. Sherif Abdel Azeem. In practice, same sex marriage is argued from the viewpoint of being a human rights issue but this project work will try to sieve through the raging controversy which has greeted this debate from both moral, political and even from proponents of the traditional family institutions. However, they were successful in continuing the traditional African emphasis on the extended family. Traditional verses Current Situation in Africa Traditional African society knew only one religion, ATR which greatly shaped the lives of the African people. My parents were together for 15 years before they divorced but before the split I was able to witness the idea of a family. It is an end or goal and its desirability can be taken for granted unconsciously. The ceremony opportune members of both families to know and familiarized themselves. (1977: 113) Marriage in the traditional patriarchal society of Africa is performed with great importance and dignity. For African women activists, and womens organisations, these threats are magnified. network. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. Every country has their own way of marrying two people that want to spend the rest of their life together. This has become a great problem that many igbo men choose to cohabitate with a woman than marry her because of the resultant shame., In a traditional Igbo wedding, the man asks the woman to marry him. The different forms of marriage included musengabere, kuzvarira, kutema ugariri, kuganha, kutizisa or kutizira, chimutsamapfiwa, kugara or kugarwa nhaka, matengana gudo and kukumbira, among others. These laws are cultural values. Are made up of smaller units called clan. The ultraviolet light that lit the tiny box of a room made her underwear and heavy lipstick glow in an eerie, supernatural but definitely eye-catching way. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. These items show evidence of ownership and when accepted by brides father or his representative evidence transfer authority of ownership of the bride from the father to the husband. Polygyny is that of which is practiced in the Maasai culture, as an ideal that is achieved only by that of the elder men of the tribe. African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. There are many reasons why Africans practised polygamy but here are the common reasons given through the years: - A man's wealth is measured by the number of wives and children he has. An Election Year Guide to Mitt Romneys Religion, Woman in Islam by Dr. Sherif Abdel Azeem, Ph.D. Queens University, Kingston, Ontario, Canada, Girls' experiences of religious and cultural practices: Human rights violations, Macho Masculinity: A Snare in the Context of HIV among the Manyika of Zimbabwe, (Re)producing an elite. Itcertainly places emphasis on sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life (see John 1:12; Colossians 2:6-7; Galatians 2:20; Philippians 3:8-10). As an example, there is no such thing as a "cousin" in Zimbabwean culture. Every marital breach You can download the paper by clicking the button above. New York: World Youth Alliance Press, 2018, Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Marriage and Meaningful Existence: A Philosophic Response to the Polemics on Marriage, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, The Challenge of Infertility to the Christian Marriage in Some African Societies: A Plea for an Ethical Response In The Light Of Donum Vitae, Religion Mariage and Family Values in Africa, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, Promoting Chastity in Marriage through Marital Counseling In The Light Of Amoris Laetitia, The Blame of Infertility in Families amongst the Ikwerre People of Rivers State, Wife Battery: A Divine Command from the Garden of Eden or a Gene Disorder in Men? In an article about the reality of arranged marriages, in Japan, when a woman reaches the age of 25 she and her parents make a packet of information about her including a picture of the young girl in a kimono. of marriage and divorce in contemporary Igbo society. In Africa, especially in Igbo land, marriage is the only known Hopefully by representing marriages to God, there would be a fresh touch of God on relationships and the Holy Spirit shall put together the pieces, making them whole. African women by officially recognising all African customary marriages in South Africa. Black Feminist Criticism and Drama: Thoughts on Double Patriarchy, Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria, 1. This article investigates links between ilobolo (bridewealth) practices and marriage outcomes in contemporary Zulu society. According to the Pew Research Center (2010), traditional African religions are still prevalent in Filed Under: Essays Tagged With: Family. Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. When the diviner pronounces the . 19, 1: 23-40. The paper takes cognizance of the fact that men and women are both perpetrators and victims of gender based violence. while caution must be exercised in the quest for the liberation of women so that African cultural values can be retained, and thus not destroyed under the guise of civilization. The point is that this Traditional marriage is a community affair. Among the Igbo marriage serves many different purposes other than unity between individuals and social status. After the traditional marriage some clergy would require a Probate [court] Registry certificate before they could conduct Church weddings. Abstract. The article explores a variety of marital counselling approaches relevant to African settings: indigenous, Western, Christian and Islamic. In this forum the man publicly ask for the woman hand in marriage. If accepted, vows are made and covenant entered. As Siqwana-Ndulo (1998) stated, the institutions of family, marriage and household in African societies revolved around community. Academia.edu no longer supports Internet Explorer. Each has their own unique ritual of how they go about a wedding ceremony. - Agriculturally is easier to have a big family to cultivate the land. Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. Some people are only excited with Jesus first public miracle- the turning of water into wine and may not see the main miracle in the passage. these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. The Igbos wedding traditions might be different from the United States wedding traditions, but some of their traditions should take and put them into our wedding traditions., Marriage is a personal accomplishment for me. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. Chapter 3 investigated the Chapter 3 investigated the different reasons for divorce among the population. Marriage is an institution of society with different purpose, functions and forms in different societies but is present everywhere as an institution. After they assemble this packet, the parents go search for a man for their daughter and see if he makes the requirements for their daughter., Something old, something new, something borrowed, something blue. This is something that most Americans are familiar with, or at least they are if theyve been involved in a wedding. However, it is common to see some people taking part in all these forms of marriage. In The Nile Tributaries of Abyssinia (1867), Samuel Baker documents a steady slave trade from Abyssinia and Sudan to Egypt and the harbour towns of the Red Sea coast. It gives women in customary law marriages the same status and protection as women in civil . When looking at marriage as an institution, as opposed to a free-standing concept, marriage represents socially sanctioned behaviour. . I always knew that marriage was between a man and a woman. THE ROLE OF AFRICAN TRADITIONAL MARRIAGE RITES ON MARITAL STABILITY: A CASE OF THE ABAGUSII PEOPLE, KENYA January 2022 Project: Post-doctoral Research Authors: Esther Kerebi Nyamache The. Most couples these days appear in wedding gowns and suits rather than put on our rich traditional costumes. moral confusion and conflict that presently confront African Christians at marriage. In general, all ceremonies use the same principles. Although different societies in Africa celebrate marriage differently given the diversity of belief systems, it can be generally stated that marriage manifests a union of love, joy and great intimacy. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature Hg. It is trite to note that even where regulations exist to excuse or better still legalise this form of marriage, it is still not acceptable in major cultures and civilisation across the world and particularly in many African countries like Malawi, Zimbabwe, Kenya and Nigeria. African society has been undergoing tremendous changes in every aspect of life including family structure and marriage. Its important to put records right especially as most African rich traditions are branded demonic. Again neither the Jewish synagogues nor their temples had a place for wedding. 3. 5. Enter the email address you signed up with and we'll email you a reset link. African culture and traditions are handed down from generation to generation. Rituals Leading to Marriage Rituals of marriage begin long before the actual wed-ding ceremonies. This marriage ceremony is only for a monogamous union and any polygamous relations are forbidden. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Traditional Marriage System in Ikwerre from Pre colonial Times to the Recent Past, Title Women Subjugating Women: Re-Reading Mariama B's So Long a Letter and Scarlet Song Publication Date, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, is a Senior Research Fellow and Head of Religions and Philosophy Unit at the Institute of African Studies, Contemporary Zongo Communities in Accra Interfaith Marriages: The Case of Muslims and Christians in Accra, Elisheva Baumgarten, Judaism, in Don S. Browning and Marcia J. Bunge, eds., Children and Childhood in World Religions: Primary Sources and Texts (New Brunswick: Rutgers University Press, 2020), 15-81, SEXUAL DISCOURSE IN WOLE SOYINKA'S 'THE LION AND THE JEWEL' AND LOLA SHONEYIN'S 'THE SECRET LIVES OF BABA SEGI'S WIVES', Constructing the Meaning of Childlessness within the Luo Community of Western Kenya, BiAS 28 / ERA 6: "The Wounded Beast?" The African marriage is full of deep-rooted culture that cannot be wished away. It is a given that it has come to stay going with the way gay pride parades and marches have been held around the world especially in countries where it has been legalised like the United Kingdom, the Netherlands to mention a few. African wedding traditions are about as varied and diverse as the countries and tribes that make up the continent. Ochieng, E. (2019). This site uses Akismet to reduce spam. the existence of deep-rooted poverty, harmful traditional practices, restrictive laws and social attitudes all pose serious threats to the work of civil society activists in the region. Marriage has, despite demographic and political shifts, significant value for the individual, families and the society (Nock, 2005). This article examines the question of morality in a nonwesternized African society drawing from Igbo cosmology. family is linked to the broader community. African Wedding Traditions Everything You Want To Know, TRADITIONAL ETHICS AND THE MAINTENANCE OF SOCIAL, CHRISTIAN VALUES AND AFRICAN CULTURE AN EVALUATION, MARRIAGE AND DIVORCE AMONG THE ASANTE Centre of African This is to show how crucial it is! Having a wife then to create a family with her and providing for them, is a rite a passage for most African American males. The Biblical view of marriage will be studied in relation to the human fall and the Cross of Jesus Christ. The history of marriage customs in Africa are, interestingly, based on practices that other cultures around the world have historically practiced. Slaves weren 't allowed to marry, but they didn 't let that stop them, they created their own marriages. the Nation and Intellectual Leadership Crisis . contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. The findings have then been generalized to the rest of the U.S. population (Bean, Crane, & . Great tradition developed sub-Saharan Africa is a community affair be homemakers and primary caregivers considered... The article explores a variety of marital counselling approaches relevant to African traditional some... 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