The three visionaries then claimed that on August 15, 1982 the Virgin showed them images of rivers of blood and dismembered bodies. Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. The dissension between the Hutus and the Tutsis was essentially a class struggle, and not a tribal conflict,1 as is often believed. There are more reasons to believe in the apparitions than to deny them. She married in 1987 and obtained a teaching position. Colleagues, neighbours, friends and even family members slaughtered one another. She asked Alphonsine to tell people that they needed to convert. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. 341 Butare / RwandaCentral AfricaThis email address is being protected from spambots. One woman was shot in the hip and ten people, mostly children, were trampled to death [The soldiers] torched many of the huts so that the IDPs would not return home. When she awoke she found herself on the floor in the chapel. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. In the 23-page document, the Bishops reasons were thoughtfully and systematically penned. Most historical accounts of the genocide focus on either society or the state, the former exploring the longstanding racism in Rwandan society and the latter documenting the complex power struggles in government and the ways in which propaganda radiated from the capital to the provinces and inspired the violence. \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. It was from there that she was urgently transferred to Nairobi for medical care. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. Extremist Hutus blamed it on the Tutsis. On a summer morning in 2003, many of those who had participated in the genocidal killings walked out of prison into the sunshine, singing hymns, their freedom granted by the president. She witnessed acts of murder and genocide against innocent people. The extraordinary story of these three schoolgirls inspired my friend, the American playwright Katori Hall, to write Our Lady of Kibeho. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. But it was the Virgin Mary's alleged appearance to a third student, Marie Claire Mukangango, that convinced a lot more people that something extraordinary was indeed happening. Civilians who had taken refuge in the parish church there in April 1994 were killed. var addy06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@'; Elle y a fait sa prise dhabit religieux le 6/07/2004 ; le noviciat dbuta le 31 Juillet de la mme anne. Rwanda: The Dove's music united a nation torn by genocide. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. The two commissions continued their task as usual and were reinforced with some new members. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. In 1982, Our Lady conducted Alphonsine and Anathalie on separate journeys to heaven, hell and purgatory. The 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda . The executions spread like wildfire throughout the country. The Rwandan Government estimated the death toll to be 338. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. After these three apparitions, there were several more alleged appearances. The two commissions started their work immediately after their creation. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. She was baptised on August 12th, 1966 at the age of 5. At the same time, she was aspirant in the order of Saint Claire. 2Our Lady of Kibeho, Immaculee Ilibagiza with Steve Erwin, 2009, 4th ed, Hay House, Inc., p. 35. It would be unfortunate to misuse them as a kind of good luck charm" (abapfumu). She then saw a beautiful woman, who said, "I am the Mother of the Word.". Her single mother was very poor and was not able to provide further education for her after grade school and had always planned that Alphonsine would help her in the fields thereafter. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". / My heart is full of sadness, / My child, show me the love, / You love me, / Come closer to my heart.10 The Heavenly Mother had come to ask for repentance, fasting, penance, prayer; and her children were not responding. Alphonsine Mumureke left in 1994 during the genocide and never came back. Heaven had directed her to tell the officials to pray, to forgive, and to stop persecuting the Tutsis and sending them into exile. However, the 1919 Treaty of Versailles forced Germany to surrender control of the region to Belgium. She was baptised on July 27th, 1977 at the age of 12 years. What is the target audience for the Independent newspaper. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). Gabrielle Brooks, Yasmin Mwanza and Pepter Lunkuse in rehearsals for Our Lady of Kibeho. Anathalie Mukamazimpaka's visions began in January 1982 and ended on 3 December 1983. There, they were caught off guard by the genocide of 1994. In turbulent times when the voices of young people are so often ignored, Katori and I hope that the UK premiere of this extraordinary play will spark a conversation on ways to heal our own political, racial and religious divides. The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). When she regained consciousness, she found herself in a dark place that repulsed her. In fact, in advice that seems equally applicable to us today, we are told in the film that one of Our Lady's biggest sorrows was that "[f]ew people truly listened to the . Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. The Virgin was silent for some minutes, and then she began to weep. Sixteen-year-old Alphonsine Mumureke was privileged to attend Kibeho High school, an opportunity many poor Rwandan girls did not have. We use cookies to ensure that we give you the best experience on our website. Our Lady was pleased with her answer, telling her that she desired her schoolmates to have her same strong faith. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. In 1960, the Hutus won municipal elections, causing thousands more Tutsis to flee. Despite rumblings of the growing divide between Hutus and Tutsis, we lose ourselves in this story of these three young women who want to change the world they will inherit. The group concluded that she was truly with Our Lady on some mysterious expedition; they had no choice but to wait. Then, on March 1, 1982, Marie-Claire fainted while walking in the gardens. On August 15, 1988 the local Bishop approved public devotion to Our Lady of Kibeho. Fergal Keane, a BBC correspondent in Rwanda in 1994, found it difficult to capture the horror of what happened. In 2001, after a 20-year investigation by the Vatican and seven years after the genocide the pope certified the apparitions as authentic. Some of the students began to believe her, and they asked Alphonsine many questions about Our Lady: What did she say? What did she look like? When will she come again? Our Lady always told Alphonsine when her next visit would be. The Bishop ordered that a chapel be built in honor of Our Lady of Kibeho; the Shrine was to be called the Shrine of Our Lady of Sorrows. He laid the foundation stone on November 28, 1992, and asked that the Rosary and the Seven Sorrows devotions become an integral part of the spiritual practices of the Shrine. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). Elie was studying at the university while working as a journalist at Orinfor (Rwandan Office of Information) but was appointed to the Primer Minister's Office Services just before the genocide of 1994. Some supposed that she was mentally ill; others, that she was just trying to attract attention; yet others said that she had been possessed by demons in her jungle home before her arrival at the school. The Service Centre was led by a priest. Anathalie was on her way to the chapel to pray when, like Alphonsine, she was overcome with confusion, joy, fear and dizziness. The director asked her to apologize to the whole school for her lies, but Alphonse couldnt deny that she had seen the Mother of the Word. The White Fathers, an international Missionary Society of priests and brothers, arrived in the late 1800s amid all this tension. Marie Claire and Elie formed a happy couple. Nathalie Mukamazimpaka stopped her studies after the apparitions and devoted herself totally to prayer. Approved visionaries Only the visions of the first three seers (Alphonsine Mumureke, Nathalie Mukamazimpaka, and Marie Clare Mukangango, aged 17, 20, and 21, respectively) received the solemn approval of Augustin Misago, Bishop of Gikongoro. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. Marie-Claire, the leading antagonist, glared at her in total disgust and disbelief. But Mukamazimpaka, on what she says was an order from the Virgin Mary, has stayed in Kibeho, except for two years during the genocide when she was ordered to leave by the bishop. At the same time, she was aspirant in the order of Saint Claire. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. The phenomena of the spiritual journeys of Anathalie and Alphonsine remained inexplicable from a human standpoint. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . They share the same language, religions and kinship and clan systems. http://libcom.org/history/articles/Rwanda-burundi-history, www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire, www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html, http://partners.nytimes.com/library/world/africa/052194rwanda-genocide.html, www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html, Fatima: Countdown to the 100th Anniversary, Mary in the Life of the Church: Marian Consecration, The Blessed Virgin Mary: Mystery and Revelation, The Virgin Mary in the Eastern Catholic Tradition. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. He looked after her until his death in December 1998. However, the superiors of this congregation hesitated to accept her since the question of the authenticity of the apparitions had not yet been clarified by the church authorities. Mary first appeared to a girl named Alphonsine Mumureke "when she was serving other kids," Ilibagiza explained. She was baptised on February 2nd, 1968 at the age of 4. This is also validfor Alphonsine who continued to attract many people up to the end of her apparitions. 5 . The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. It is in this context that Mons. Its at a shrine in the Green Bay Diocese, 150 miles northeast of Necedah, where a young woman said Mary appeared to her in 1859. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. When Alphonsine awoke, she was overwhelmed by the love she felt. Marie-Claire became increasingly agitated in the matter and began spying on the seers more closely, peeking at their letters and diaries and inventing nastier tactics to unmask the connivers. She was sure that the devil was involved, and she was determined to uncover the conspiracy. As visionary, Marie Claire is especially known for the message concerning the Rosary of the Seven Sorrows of the Virgin Mary which goes hand in hand with an urgent call to repentance: Repent, repent, repent! Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. Rwanda and Burundi were ruled separately under two different Tutsi monarchs. She was baptised on August 12th, 1966 at the age of 5. Sanctuary Our Lady of KibehoB.P. The story of Our Lady of Kibeho began when the Blessed Virgin Mary appeared in Kibeho, Rwanda, during the 1980s, and identified herself as Nyina wa Jambo (Kinyarwanda for Mother of the Word) to three high school girls: Alphonsine Mumureke, Anathalie Mukamazimpaka and Marie-Claire Mukangango. He encouraged her to study theology and catechesis until she obtained her theological baccalaureate. Then she slowly drifted upwards and disappeared into the clouds fading light. No one goes to heaven without suffering, Our Lady told her, and as a child of Mary, you may never put down the cross you bear.7 Then, holding her rosary, the student knelt and received a blessing from the Virgin Mary before she departed. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. What is the meaning of business ecosystem? The visions lasted for hours. Alphonsine's are no longer alive. At the conclusion of the vision, the seer sang a song to Jesus, pleading for His mercy. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College. Though Anathalie couldnt see anyone, she was confident that it was the Blessed Mother who was speaking to her: My child, you must pray, for the world is in a horrible way; people have turned from God and the love of my Son, Jesus.6 Our Lady then asked Anathalie if she would help save souls, adding that she would suffer much if she accepted the mission. Most of the colleges students were murdered. Only the three initial testimonies merit being considered authentic; they were given by Alphonsine Mumureke, Nathalie Mukamazimpaka, and by Marie Claire Mukangango. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. 2 . I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. The authentic conversions of the seers proved that the Good Mother had come to reinforce the Gospel of Jesus Christ. Her religious name is Alphonsine of the Glorious Cross. First two years of apparitions at Kibeho . She married Rwandan journalist, Elie Ntabadahiga, and was living in Kigali at the time of the genocide. - Developed by jofarsystems.com. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. Our Lady promised that millions would come to the Shrine to seek her help, and that they would be blessed and strengthened. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. All Rights Reserved. The visionaries of Kibeho are no exception from the rule. Rwanda, known as the land of a thousand hills, is a small country about the size of the state of Maryland, located in Central Africa, situated between Tanzania on the east, Burundi on the south, Uganda on the north and Democratic Republic of Congo on the west. Kibeho is a small parish nestled in Mubuga, the land of the seven hills in eastern Rwanda. She witnessed acts of murder and genocide against innocent people. WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. The two commissions started their work immediately after their creation. She couldnt imagine how she could bring that message to the president! The two commissions worked according to the "Norms for Judging Alleged Apparitions and Revelations", published by the Congregation of the Doctrine of Faith on February 24th, 1978 in Rome. Who are you? Alphonsine asked. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. Like many imperialists, when the Germans arrived in the late 1800s, they began to foment unrest through prejudice in order to tighten their own control. It would be imprudent to somehow "canonize"the visionaries of Kibeho while still alive. 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